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This is a piece of an article about the murtadeen, or “apostates” of Islam. The article argues that apostasy in Islam is almost always dealt with severely, even though it is unclear if this was something the Prophet Muhammad was doing when he left Mecca and began preaching in Medina. The author also states that the Prophet Muhammad left Mohammed’s wife, Aisha behind when he ran away from Mecca because she had been married to him at such a young age. This review will show you how this article does so by briefly describing its introductions and conclusions. The article informs the reader that: The article is called “Shaykh Muhammad Saqib Ismail, Qur’an and Sunnah, p. 72.” This is a summary of the author’s argument for his claim that there is no such thing as apostasy in Islam, or its opposite which would be misguidance (fahsha,shirk). The author begins by stating: This is a summary of what the author says about some scholars who have said there was a problem with apostasy in Islam. The first is Muhammad b. Ishaq al-Fahdawani. According to the author, he was the one who "laid the foundation for this concept (of fahsha)." The second scholar mentioned by the author is Abu Al-Muzaffar Ibrahim bin Adham al-Khatib, whose quotes seem to suggest that apostasy was not a serious act. The third scholar cited by the author is Ibn Hazm (died 1064), who denied that Muhammad (peace be on him) had ever said or done anything wrong. The article concludes by stating: "This means that, “apostasy” does not exist under Islam; instead it is called misguidance. Muslims should not use the term “apostasy” to refer to Muslims, but rather they should use the term misguidance." In this article, Shaykh Muhammad Sodiq outlines the proper way Muslims should speak about those who have been misguided as a result of their own actions or as a result of others misleading them. He states that Muslims cannot be certain that those people who have been misguided are not mentally challenged or suffering from an illness which prevents them from understanding what is right and what is wrong. The author states that Muslims must first try to correct those who have become misguided and then if no progress can be made then a distance should be kept between them and the other Muslims seeking guidance. In this article, the author attempts to answer the question raised in a question posed to him by a fellow student at a mosque. The question was: Is it permissible for us, who have been misled by the People of Desires [referring to followers of shirk], to turn back to guidance? The author asserts that one cannot abandon their religion just because they were misled by others. He states that if you find out that you have not been following Islam correctly then you should correct your mistake and continue following Islam without necessarily leaving your religion. The author agrees with Prophet Muhammad's statement quoted in the Qur'an: "There is no compulsion in religion. cfa1e77820
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